Sunday 25 December 2016

Deleting The Truth - Will Zionist Jews Kill Mike James?

rense.com
Deleting The Truth - Will
Zionist Jews Kill Mike James?
By Holger W. Haffke
7-4-8


As a personal friend of the writer Michael James, who is one of the few people I know taking a stand against the Zionists in Germany, I wish to express my fears that his life could be in danger following his recent defiance and defeat of the Central Council of Jews in Germany.

Last week, Mike made legal history in Germany, and yet very few people know about it. His victory against international Zionist Jewry was astonishing. He set a precedent which is a threat to the Zionist World Order and the emerging Bolshevik European Union, but you only read about it on the Net, and that article has been expunged from the Google cache. Totally deleted within 48 hours. And no mainstream coverage. Nothing.

I have published many of Mike's brave and outspoken articles on my own website, http://www.gnosticliberationfront.com, the last being the main article in question, "Jews Run Scared of Mike James, German State Attorney Cites Insanity":

Saturday 17 December 2016

Revival: The Muslim Response to the Crusades


This part of 'The Crusades: An Arab Perspective' explores the birth of the Muslim revival in the face of the Crusades.

The Crusades: An Arab Perspective is a four-part documentary series telling the dramatic story of the crusades seen through Arab eyes, from the seizing of Jerusalem under Pope Urban II in 1099, to its recapture by Salah ad-Din (also known as Saladin), Richard the Lionheart's efforts to regain the city, and the end of the holy wars in 1291. Part one looked at the First Crusade and the conquest of Jerusalem. In part two, we explore the birth of the Muslim revival in the face of the crusades.



By the early 12th century, the crusades had successfully captured not only the holy city of Jerusalem but huge swaths of the Muslim Levant. Islam's third holiest site, the al-Aqsa Mosque, was in the hands of the crusaders. 
The Muslim world, a mighty power for the previous four centuries, was shocked by the Christian annexation of large parts of their empire.


“Their entrance to the city [of Jerusalem] was horrifying. They started with an infamous massacre. They killed people in the streets, in their houses and in alleyways. Arab sources talk about a hundred thousand people slaughtered”.

Antoine Domit, professor of history at the Lebanese University


With Jerusalem under their control, the crusaders began to build a new system of rule in the lands they had captured.

They expelled many of its original inhabitants, including Muslims, Jews, and eastern Christians, and began to fill Jerusalem with settlers arriving from Western Europe.

Shock: The First Crusade and the Conquest of Jerusalem

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Background to the holy wars and the First Crusade's conquest of Jerusalem, a holy city for Jews, Christians and Muslims.

The Crusades: An Arab Perspective is a four-part documentary series telling the dramatic story of the Crusades seen through Arab eyes, from the seizing of Jerusalem under Pope Urban II in 1099, to its recapture by Salah ad-Din (also known as Saladin), Richard the Lionheart's efforts to regain the city, and the end of the holy wars in 1291. In part one, we explore the history of the First Crusade and the conquest of Jerusalem.
The Crusades are the epitome of "holy war". Yet the roots of this 200-year conflict lay not just in religion, but also in the economic condition of medieval Europe.
"Around the time of the Crusades, Europe experienced several droughts which made people lose faith in everything," says Antoine Domit, history professor at the Lebanese University.
A struggle between church and state was taking place in Europe: Who would rule over the people of Europe, the pope or the king?
After centuries of European domination, largely through the armies of imperial Rome, the Mediterranean basin had fallen firmly under Muslim control. So the Muslims surrounded Europe, from Spain in the west to the eastern Mediterranean in the east.
"For Europeans, the east is 'A Thousand and One Nights'. It represents wealth, beautiful clothing, young concubines, thriving public life, songs and culture," says Elias al-Kattar, history professor at the Lebanese University.
While the Muslim east lived in prosperity, Europe had slipped into relative poverty and conflict.
"Medieval western society was a feudal society, which meant that you had the aristocracy in charge of a large amount of people that had no land possessions," says Jan Vendeburie, of the School of History, University of Kent.
Ishaaq Abaid, history professor at Ain Shams University, explains that "only one percent of people who had the titles of 'count', 'duke' or 'baron', owned all the agricultural lands. Ninety-nine percent of the European population were called serfs and worked on these lands."
Most Europeans in the 11th century lived in poverty and were struggling to survive, while war and conflict among knights were part of everyday life.